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Never stop singing: The Gay Men’s Chorus of DC says joy is not a retreat from the fight
Photo #9235 March 18 2026, 08:15

There’s a moment in choral music (you’ve heard it even if you can’t name it), when a chord resolves and the room exhales. Not applause, not yet. Just a collective breath that tells you something real has landed. At the Gay Men’s Chorus of Washington, DC (GMCW), we live for that moment. And this year, we all need it more than ever.

We are a chorus of LGBTQ+ and allied people making music together in Washington, D.C., in 2026. On its own, that is a statement. And choosing joy right now – actively, publicly, in full voice – is not softness. It is one of the hardest things we do.

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Let’s name where we are. Outside the concert hall, the country sounds very different. Executive actions are targeting trans people in federal policy. Queer Americans are being recast in political rhetoric not as neighbors, colleagues, and family members, but as threats. The community is exhausted, grieving, and, in many cases, afraid.

And yet, this is exactly the moment when our 150+ queer and allied singers walk onto a stage and sing with everything they have. Joy is not a retreat from the fight. It is evidence that we can win.

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The Gay Men’s Chorus of Washington, DC, was founded in 1981, the same year the CDC published its first report on what would become the AIDS crisis. The San Francisco Gay Men’s Chorus had just performed at Carnegie Hall. Within a few years, they would be singing at the funerals of their own members. They didn’t stop. They sang through grief and stigma and a government that refused to say the word AIDS for the better part of a decade.

That history lives in GMCW’s DNA. The harmony hasn’t changed. The stakes feel familiar.

When we take the stage today, we are not starting a new tradition. We are continuing one built on the insistence that queer people deserve to be heard, seen, and celebrated, especially when the world is telling them otherwise. What looks like a concert is also an act of inheritance.

Washington is a city of arguments. Changing minds through force of logic or force of law is what this city does. A chorus operates differently. You don’t argue an audience into feeling something. You earn it.

We perform blocks from the offices of the people writing the policies that shape our singers’ lives. That geographic fact is worth sitting with. And when a young queer person sits in our audience – maybe for the first time watching a room full of out, joyful queer adults sing together with pride – no policy document does what that moment does. Visibility on stage becomes permission in the seats. 

What we choose to sing matters too. Our programs include defiant anthems and quiet lullabies. Queer joy is not one-note. We deliberately program work by queer composers, trans artists, and LGBTQ+ writers at a moment when that work is being pulled from school curricula and public library shelves. To perform it is to refuse its erasure. The stage becomes an archive. The concert becomes an argument that beauty and truth are not partisan.

It’s easy to believe joy is a luxury right now, that the only serious response is organizing, protesting, fighting back. But organizing and singing are not opposites. The choruses of the AIDS era understood this completely. They showed up at city halls and at rehearsals. 

The work of survival has never been only political. It has always been cultural, too. It has always included a stubborn, recurring insistence on being seen as full human beings, capable of beauty, worthy of celebration.

We’ll keep showing up. We’ll keep performing. For each other, and for the people who need reminding that this community is still here, still singing, still undefeated. 

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